AOH :: LIBR078.TXT
A Description of the Cards of the Tarot
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LIBER LXXVIII
Publication in Class B.
[Extracted from the Electronic version of the "Equinox" V. I No. 8 and edited
by Fra.: A.'. A.'. , Ano. 88.]
A DESCRIPTION OF
THE CARDS OF THE TAROT
WITH THEIR ATTRIBUTIONS; INCLUDING A
METHOD OF DIVINATION BY THEIR USE
"All divination resembles an attempt by a man born blind to obtain sight by
getting blind drunk."
FRA. P.
{Illustration facing page 145 described:
This is a figure in the shape of an Ankh, with symbols about and upon the
form. The loop is a series of four concentric bands like the Rose cross,
about a central circle. The central circle is quartered by a vertical Greek
cross. This cross has a dot in the center and is marked "Red on white." The
ring just about this circle is divided by radial segments into three chambers,
with one centered at top; clockwise from top, the chambers are marked: "Bright
pale yellow", "Glowing orange scarlet", "Deep blue". The next ring outward is
divided into seven chambers, one to bottom, and marked clockwise from
1 o'clock: "Violet", "Indigo", "Blue", "Emerald Green", "Yellow", "Orange",
"Red". The next ring outward is divided into twelve chambers, division at
top and bottom with six to either side; clockwise from 1 o'clock: "Crimson",
"Violet", "Indigo", "Blue", "Green blue", "Emerald Green", "Green Yellowish",
"Yellow Greenish", "Amber", "Orange", "Red Orange", "Scarlet". The outer ring
is interrupted at the bottom by a segment to match the continuation of the
sloping lower sides of the lower upright, the base of this segment is defined
not by the ring but by the upper portion of two diagonals drawn from the inner
angles of the cross. This five-sided semi-regular figure is further divided
within by two crossed lines emanating from the upper corners and extending
across the center to the midpoints of the lower sides. In the four chambers
resulting are these color abbreviations, clockwise from top: "Blk" (for
black), "Russ" (for russet), "Cit'n" (for citrine), "Olive". To either side
of this section, on the band itself, is written "white merging into grey".
In the top of this outermost ring are these letters in the "Theban Alphabet":
u r h --- signifying the "Angel" or "God of Tarot", HRU.
The left arm of the Ankh has from left to right: the symbol of Scorpio (the
"M" style, not the Eagle as noted in text), a cup, the words "Deep Blue;
Symbols in yellow". The right arm of the Ankh has from left to right: "the
words "Red; symbols in Green", a lotus wand, the symbol of Leo.
The basal upright of the Ankh has these in the lower half only, from bottom
upward: the symbol of Aquarius, an upright sword in style of the Solomonic
Key, the words "Yellow; symbols in Violet.
There are markings and symbols outside the shape of the Ankh: Upper left
corner: "L-I-F-E-" above a large "T". Upper right corner: "V-I-T-A-" above a
large "A". To left of base: large "O". To right of base: large "P". Below
base: "B-I-O-S-" just above the caption "THE COMPLETE SYMBOL OF THE TAROT".
The large letters spell "TARO" in Greek capitals ( GR:Tau-Alpha-Rho-Omicron).
In the wedges defined by the lower sides of the cross-arms and the base
upright sides: to left an upright pentagram with the dot-in-circle Sun symbol
in its pentagonal center. To right the same, but with a crescent moon, horns
to right.
There is a very small semi-italic note at the lower right, below all else:
"["To face p." 145" }
A DESCRIPTION OF
THE CARDS OF THE TAROT
H R U
THE GREAT ANGEL
is
set over the operations of the Secret Wisdom
GR:Alpha chi-alpha-iota Omega
The First and the Last
"WHAT thou seest, write in a book, and send it unto the Seven Abodes which
be in Aushiah."
"And I saw in the Right Hand of Him that Sate upon the Throne a Book,
sealed with Seven Seals."
"Who is worthy to open the book, and to loose the Seals thereof?'
S.Y.M.B.O.L.A. Ankh
THE FRONTISPIECE
CONSISTS of a Crux Ansata, which is a form of the Rosy Cross. One arm is
scarlet, with the symbols of Leo and the Wand in emerald green.
Another is blue with Eagle and Cup in orange.
A third is yellow, with Aquarius and Dagger in violet.
The last is in the four colours of Malkuth, with Pentacle and Taurus in
black.<<NOTE: last mentioned is not shown in the illustration.>>
Ring is white, having at the top the Name of the Great Angel P Scorpio h
{Theban}<<NOTE: Probably a typo, for the Theban letters at top of Ankh,
but it might be intentional.>> H U A; below cross-bar are Pentagrams, one
enclosing Sol and the other enclosing Luna.
The whole space in the ring contains the Rose of 22 Petals bearing the
Names of the 22 Keys<<NOTE: Names not shown on the illustration.>>. In
the centre a white circle, and a red cross of four equal arms.
About the whole symbol are the words ---
L.I.F.E. B.I.O.S. V.I.T.A.,
and the letters ---
T. A. P. O., Tarot.
THE TITLES OF THE SYMBOLS
1. THE Ace of Wands is called the Root of the Powers of Fire.
2. The Ace of Cups is called the Root of the Powers of Water.
3. The Ace of Swords is called the Root of the Powers of Air.
4. The Ace of Pentacles is called the Root of the Powers of Earth.
5. The Knight of Wands is "The Lord of the Flame and Lighting: the King of
the Spirits of Fire."
6. The Queen of Wands is "The Queen of the Thrones of Flame."
7. The King of Wands is "The Prince of the Chariot of Fire."
8. The Knave of Wands is "The Princess of the Shining Flame: the Rose of
the Palace of Fire."
9. The Knight of Cups is "The Lord of the Waves and the Waters: the King
of the Hosts of the Sea."
10. The Queen of Cups is "The Queen of the Thrones of the Waters."
11. The King of Cups is "The Prince of the Chariot of the Waters."
12. The Knave of Cups is "The Princess of the Waters: the Lotus of the
Palace of the Floods."
13. The Knight of Swords is "The Lord of the Wind and the Breezes: the
King of the Spirits of Air."
14. The Queen of Swords is "The Queen of the Thrones of Air."
15. The King of Swords is "The Prince of the Chariot of the Winds."
16. The Knave of Swords is "The Princess of the Rushing Winds: the Lotus
of the Palace of Air."
17. The Knight of Pentacles is "The Lord of the Wide and Fertile Land: the
King of the Spirits of Earth."
18. The Queen of Pentacles is "The Queen of the Thrones of Earth."
19. The King of Pentacles is "The Prince of the Chariot of Earth."
20. The Knave of Pentacles is "The Princess of the Echoing Hills: the Rose
of the Palace of Earth."
NO. CARD LORD OF DECAN IN
21. 5 of Wands . . Strife . . . . Saturn Leo
22. 6 " " . . Victory . . . . Jupiter Leo
23. 7 " " . . Valour . . . . Mars Leo
24. 8 " Pentacles . Prudence . . . . Sun Virgo
25. 9 " " . . Material Gain . . . Venus Virgo
26. 10 " " . . Wealth . . . . Mercury Virgo
27. 2 " Swords . . Peace restored . . . Moon Libra
28. 3 " " . . Sorrow . . . . Saturn Libra
29. 4 " " . . Rest from Strife. . . Jupiter Libra
30. 5 " Cups . . Loss in Pleasure. . . Mars Scorpio
NO. CARD LORD OF DECAN IN
31. 6 " " . . Pleasure . . . . Sun Scorpio
32. 7 " " . . Illusionary Success . . Venus Scorpio
33. 8 " Wands . . Swiftness . . . . Mercury Sagittarius
34. 9 " " . . Great Strength . . . Moon Sagittarius
35. 10 " " . . Oppresion . . . . Saturn Sagittarius
36. 2 " Pentacles . Harmonious Change . . Jupiter Capricorn
37. 3 " " . . Material Works . . . Mars Capricorn
38. 4 " " . . Earthly Power . . . Sun Capricorn
39. 5 " Swords . . Defeat . . . . Venus Aquarius
40. 6 " " . . Earned Success . . . Mercury Aquarius
41. 7 " Swords . . Unstable Effort . . . Moon Aquarius
42. 8 " Cups . . Abandoned Success . . Saturn Pisces
43. 9 " Cups . . Material Happiness . . Jupiter Pisces
44. 10 " " . . Perfected Success . . Mars Pisces
45. 2 " Wands . . Dominion . . . . Mars Aries
46. 3 " " . . Established Strength . . Sun Aries
47. 4 " " . . Perfected Work . . . Venus Aries
48. 5 " Pentacles . Material Trouble. . . Mercury Taurus
49. 6 " " . . Material Success. . . Moon Taurus
50. 7 " " . . Success unfulfilled . . Saturn Taurus
51. 8 " Swords . . Shortened Force . . . Jupiter Gemini
52. 9 " " . . Despair and Cruelty . . Mars Gemini
53. 10 " " . . Ruin . . . . . Sun Gemini
54. 2 " Cups . . Love . . . . . Venus Cancer
55. 3 " " . . Abundance . . . . Mercury Cancer
56. 4 " " . . Blended Pleasure. . . Moon Cancer
THE TWENTY-TWO KEYS LETTER ATTRI-
OF THE BOOK BUTION
57. 0. The Foolish
Man . The Spirit of Aleph Air
GR:Alpha-iota-theta-eta-rho
58. 1. The Magi- The Magus of
cian . Power . . Bet Mercury
59. 2. The High The Priestess of the
Priestess. Silver Star. . Gimel Moon
60. 3. The Em- The Daughter of the
press . Mighty Ones . Dalet Venus
61. 4. The Em- Sun of the Morn-
peror . ing, chief among
the Mighty . Heh Aries
62. 5. The Hiero- The Magus of the
phant . Eternal . . Vau Taurus
63. 6. The Lovers . The Children of
the Voice; the
Oracles of the
Mighty Gods . Zain Gemini
64. 7. The Chariot The Child of the
Powers of the
Waters; the Lord
of the Triumph
of Light . . Chet Cancer
65. 11. Fortitude . The Daughter of
the Flaming
Sword . . Tet Leo
THE TWENTY-TWO KEYS LETTER ATTRI-
OF THE BOOK BUTION
66. 9. The Hermit . The Magus of the
Voice of Power,
the Prophet of
the Eternal. . Yod Virgo
67. 10. The Wheel The Lord of the
of Fate . Forces of Life . Koph Jupiter
68. 8. Justice. . The Daughter of the
Lords of Truth:
the Ruler of
the Balance . Lamed Libra
69. 12. The Hanged The Spirit of
Man . the Mighty
Waters . . Mem Water
70. 13. Death . . The Child of the
Great Trans-
formers: the Lord
of the Gates of
Death . . Nun Scorpio
71. 14. Temperance The Daughter of
the Reconcilers:
the Bringer-
Forth of life . Samekh Sagittarius
72. 15. The Devil . The Lord of the
Gates of Matter:
the Child of the
Forces of Time . Ayin Capricorn
THE TWENTY-TWO KEYS LETTER ATTRI-
OF THE BOOK BUTION
73. 16. The Blasted The Lord of the
Tower . Hosts of the
Mighty . . Peh Mars
74. 17. The Star . The Daughter of
the Firmament,
the dweller be-
tween the Waters Tzaddi Aquarius
75. 18. The Moon . The Ruler of Flux
and Reflux: the
Child of the
Sons of the
Mighty . . Qof Pisces
76. 19. The Sun . The Lord of the
Fire of the
World . . Resh Sun
77. 20. The Judg- The Spirit of the
ment . Primal Fire . Shin Spirit and Fire
78. 21. The Uni- The Great One of
verse . the Night of
Time. . . Taw Earth and Saturn
Such are the Titles of the
Abodes or Atouts of Thooth;
of the
Mansions of the House of
my
FATHER.
The Descriptions of the Seventy-eight Symbols
of this Book {"T" in a circle, composed of two white bars}; together with
their meanings.
OF THE ACES
FIRST in order and importance are the Four Aces, representing the Force of
the Spirit, acting in, and binding together, the Four Scales of each Element:
and answering to the Dominion of the Letters of the Name in the Kether of
each. They represent the Radical Forces.
The Four Aces are said to be placed on the North Pole of the Universe
wherein they revolve, governing its revolution; and ruling as the connecting
link between Yetzirah and the Material Plane or Universe.
I
THE ROOT OF THE POWERS OF FIRE
"Ace of Wands"
A WHITE Radiating Angelic Hand, issuing from clouds, and grasping a heavy
club, which has three branches in the colours, and with the sigils, of the
scales. The Right-and Left-hand branches end respectively in three Flames,
and the Centre one in four Flames: thus yielding Ten: the Number of the
Sephiroth. Two-and-twenty leaping Flames, or Yodh, surround it,
answering to the Paths; of these, three fall below the Right branch for Aleph,
Men, and Shin, seven above the Central branch for the double letters; and
between it and that of the Right twelve: six above and six below about the
Left-hand branch. The whole is a great and flaming Torch. It symbolizes
Force --- strength, rush, vigour, energy, and it governs, according to its
nature, various works and questions.
It implies Natural, as opposed to Invoked, Force.
I
THE ROOT OF THE POWERS OF THE WATERS
"Ace of Cups or Chalices"
A WHITE Radiant Angelic Hand, issuing from clouds, and supporting on the
palm thereof a cup, resembling that of the Stolistes.
From it rises a fountain of clear and glistening water: and sprays falling
on all sides into clear calm water below, in which grow Lotuses and Water-
lilies. The great Letter of the Supernal Mother is traced in the spray of
the Fountain.
It symbolizes Fertility --- productiveness, beauty, pleasure, happiness,
etc.
III
THE ROOT OF THE POWERS OF THE AIR
"Ace of Swords"
A WHITE Radiating Angelic Hand, issuing from clouds, and grasping the hilt
of a sword, which supports a White Radiant Celestial Crown; from which depend,
on the right, the olive branch of Peace; and on the left, the palm branch of
suffering.
Six Vaus fall from its point. It symbolizes "Invoked," as contrasted with
Natural Force: for it is the Invocation of the Sword. Raised upward, it
invokes the Divine crown of Spiritual Brightness, but reversed it is the
Invocation of Demonic Force; and becomes a fearfully evil symbol. It
represents, therefore, very great power for good or evil, but invoked; and
it also represents whirling Force, and strength through trouble. It is the
affirmation of Justice upholding Divine Authority; and it may become the Sword
of Wrath, Punishment, and Affliction.
IV
THE ROOT OF THE POWERS OF THE EARTH
"Ace of Pentacles"
A WHITE Radiant Angelic Hand, holding a branch of a Rose Tree, whereon is a
large Pentacle, formed of Five concentric circles. The Innermost Circle is
white, charged with a red Greek Cross. From this White Centre, Twelve
Rays, also white, issue: these terminate at the circumference, making the
whole something like an Astrological figure of the Heavens.
It is surmounted by a small circle, above which is a large white Maltese
Cross, and with two white wings.
Four Crosses and two buds are shewn. The Hand issueth from the Clouds as
in the other three cases.
It represents materiality in all senses, good and evil: and is, therefore,
in a sense, illusionary: it shows material gain, labour, power, wealth, etc.
THE SIXTEEN COURT, OR ROYAL CARDS
"The Four Kings"
THE Four Kings, or "Figures mounted on steeds," represent the Yodh forces
of the Name in each Suit: the Radix, Father and commencement of Material
Forces, a force in which all the others are implied, and of which they form
the development and completion. A force swift and violent in its action, but
whose effect soon passes away, and therefore symbolized by a Figure on a Steed
riding swiftly, and clothed in complete Armour.
Therefore is the knowledge of the scale of the King so necessary for the
commencement of all magical working.
"The Four Queens"
are seated upon Thrones; representing the Forces of the He of the Name in each
suit; the Mother and bringer-forth of Material Forces: a force which develops
and realizes that of the King: a force steady and unshaken, but not rapid,
though enduring. It is therefore symbolized by a Figure seated upon a Throne:
but also clothed in Armour.
"The Four Princes"
These Princes are Figures seated in Chariots, and thus borne forward. They
represent the Vau Forces of the Name in each suit: the Mighty Son of the King
and Queen, who realizes the influence of both scales of Force. A Prince, the
son of a King and Queen, yet a Prince of Princes, and a King of Kings: an
Emperor whose effect is at once rapid (though not so swift as that of the
Queen) and enduring. It is, therefore, symbolized by a Figure borne in a
Chariot, and clothed in Armour. Yet is his power vain and illusionary, unless
set in Motion by his Father and Mother.
"The Four Princesses"
are the Knaves of the Tarot Pack; The Four Princesses or figures of Amazons,
standing firmly of themselves: neither riding upon Horses, nor seated upon
Thrones, nor borne in Chariots. They represent the forces of the He
final of the Name in each suit, completing the Influences of the other scales:
The mighty and potent daughter of a King and Queen: a Princess powerful and
terrible: a Queen of Queens --- an Empress --- whose effect combines those of
the King, Queen, and Prince, at once violent and permanent; therefore
symbolized by a Figure standing firmly by itself, only partially draped,
and having but little Armour; yet her power existeth not, save by reason of
the others: and then indeed it is mighty and terrible materially, and is the
Throne of the Forces of the Spirit.
Woe unto whomsoever shall make war upon her, when thus established!
THE SPHERES OF INFLUENCE OF THE
COURT CARDS OF THE TAROT PACK
THE Princesses rule the Four Parts of the Celestial Heavens which lie
around the north Pole, and above the respective Cherubic Signs of the Zodiac,
and they form the Thrones of the Powers of the Four Aces.
The twelve cards, the Four Kings, Queens and Princes rule the dominion of
the Celestial Heavens, between the realm of the Four Princesses and the
Zodiac, as is hereafter shewn. And they, as it were, link together the signs.
V
THE LORD OF THE FLAME AND THE LIGHT-
NING; THE KING OF THE SPIRITS OF FIRE
"Knight"<<Note that the Kings are now called Knights, and the Princes are
now called Kings. This is unfortunate, and leads to confusion; the Princes
may be called Emperors without harm. Remember only that the horsed figures
refer to the Yod of Tetragrammaton, the charioted figures to the Vau.>> "of
Wands"
A WINGED Warrior riding upon a black horse with flaming mane and tail: the
horse itself is not winged. The rider wears a winged helmet (like the old
Scandinavian and Gaulish helmet) with a Rayed Crown, a corslet of scale-mail
and buskins of the same, and a flowing scarlet mantle. Above his helmet, upon
his curass, and on the shoulder-pieces and buskins, he wears as a crest a
winged black horse's head. He grasps a club with flaming ends, somewhat
similar to that in the symbol of the Ace of Wands, but not so heavy, and also
the sigil of his scale is shown; beneath the rushing feet of his steed are
waving flames and fire. He is active --- generous --- fierce --- sudden ---
impetuous.
If ill dignified, he is evil-minded --- cruel --- bigoted --- brutal. He
rules the celestial heavens from above the Twentieth Degree of Scorpio to the
First Two Decans of Sagittarius: and this includes a part of the Constellation
Hercules. (Hercules is always represented with a Club.)
Fire of Fire
King of the Salamanders.
VI
THE QUEEN OF THE THRONES OF FLAME
"Queen of Wands"
A CROWNED queen with long red-golden hair, seated upon a Throne, with
steady flames beneath. She wears a corslet and buskins of scale-mail, which
latter her robe discloses. Her arms are almost bare. On cuirass and buskins
are leopard's heads winged, and the same symbol surmounteth her crown. At her
side is a couchant leopard on which her hands rest. She bears a long wand
with a very heavy conical head. The face is beautiful and resolute.
Adaptability, steady force applied to an object, steady rule, great
attractive power, power of command, yet liked notwithstanding. Kind and
generous when not opposed.
If ill dignified, obstinate, revengeful, domineering, tyrannical, and apt
to turn against another without a cause.
She rules the heavens from above the last Decan of Pisces to above the 20
Degree of Aries: including thus a part of Andromeda.
Water of Fire
Queen of the Salamanders.
VII
THE PRINCE OF THE CHARIOT OF FIRE
"King of Wands"
A KINGLY Figure with a golden, winged crown, seated on a chariot. He has
large white wings. One wheel of his chariot is shewn. He wears corslet
and buskins of scale armour decorated with a winged lion's head, which symbol
also surmounts his crown. His chariot is drawn by a lion. His arms are bare,
save for the shoulder-pieces of the corslet, and he bears a torch or
fire-wand, somewhat similar to that of the Zelator Adeptus Minor. Beneath
the chariot are flames, some waved, some salient.
Swift, strong, hasty; rather violent, yet just and generous; noble and
scorning meanness.
If ill dignified --- cruel, intolerant, prejudiced and ill natured.
He rules the heavens from above the last Decan of Cancer to the second
Decan of Leo; hence he includes most of Leo Minor.
Air of Fire
Prince and Emperor of Salamanders.
VIII
THE PRINCESS OF THE SHINING FLAME;
THE ROSE OF THE PALACE OF FIRE
"Knave of Wands"
A VERY strong and beautiful woman with flowing red-gold hair, attired like
an Amazon. Her shoulders, arms, bosom and knees are bare. She wears a short
kilt reaching to the knee. Round her waist is a broad belt of scale-mail;
narrow at the sides; broader in front and back; and having a winged tiger's
head in front. She wears a Corinthian-shaped helmet and crown with a long
plume. It also is surmounted by a tiger's head, and the same symbol
forms the buckle of her scale-mail buskins. A mantle lined with tiger's skin
falls back from her shoulders. Her right hand rests on a small golden or
brazen altar ornamented with ram's heads and with Flames of Fire leaping from
it. Her left hand leans on a long and heavy club, swelling at the lower end,
where the sigil is placed; and it has flames of fire leaping from it the whole
way down; but the flames are ascending. This club or torch is much longer
than that carried by the King or Queen. Beneath her firmly placed feet are
leaping Flames of Fire.
Brilliance, courage, beauty, force, sudden in anger or love, desire of
power, enthusiasm, revenge.
If ill dignified, she is superficial, theatrical, cruel, unstable,
domineering.
She rules the heavens over one quadrant of the portion around the North
Pole.
Earth of Fire
Princess and Empress of the Salamanders.
Throne of the Ace of Wands.
IX
THE LORD OF THE WAVES AND THE WATERS;
THE KING OF THE HOSTS OF THE SEA
"Knight of Cups"
A BEAUTIFUL, winged, youthful Warrior with flying hair, riding upon a white
horse, which latter is not winged. His general equipment is similar to that
of the Knight of Wands, but upon his helmet, cuirass and buskins is a
peacock with opened wings. He holds a cup in his hand, bearing the sigil of
the scale. Beneath his horse's feet is the sea. From the cup issues a crab.
Graceful, poetic, Venusian, indolent, but enthusiastic if roused.
Ill dignified, he is sensual, idle and untruthful.
He rules the heavens from above 20 Degree of Aquarius to 20 Degree of
Pisces, thus including the greater part of Pegasus.
Fire of Water
King of Undines and Nymphs.
X
THE QUEEN OF THE THRONES OF
THE WATERS
"Queen of Cups"
A VERY beautiful fair woman like a crowned Queen, seated upon a throne,
beneath which is flowing water wherein Lotuses are seen. Her general dress
is similar to that of the Queen of Wands, but upon her crown, cuirass and
buskins is seen an Ibis with opened wings, and beside her is the same bird,
whereon her hand rests. She holds a cup, wherefrom a crayfish issues. Her
face is dreamy. She holds a lotus in the hand upon the Ibis.
She is imaginative, poetic, kind, yet not willing to take much trouble for
another. Coquettish, good-natured and underneath a dreamy appearance.
Imagination stronger than feeling. Very much affected by other
influences, and therefore more dependent upon dignity than most symbols.
She rules from 20 Degree Gemini to 20 Degree Cancer.
Water of Water
Queen of Nymphs or Undines.
XI
THE PRINCE OF THE CHARIOT OF
THE WATERS
"King of Cups"
A WINGED Kingly Figure with winged crown seated in a chariot drawn by an
eagle. On the wheel is the symbol of a scorpion. The eagle is borne as a
crest on his crown, cuirass and buskins. General attire like King of Wands.
Beneath his chariot is the calm and stagnant water of a lake. His armour
resembles feathers more than scales. He holds in one hand a lotus, and in
the other a cup, charged with the sigil of his scale. A serpent issues from
the cup, and has its head tending down to the waters of the lake. He is
subtle, violent, crafty and artistic; a fierce nature with calm exterior.
Powerful for good or evil but more attracted by the evil if allied with
apparent Power or Wisdom.
If ill dignified, he is intensely evil and merciless.
He rules from 20 Degree Libra to 20 Degree Scorpio.
Air of Water
Prince and Emperor of Nymphs or Undines.
XII
THE PRINCESS OF THE WATERS; THE LOTUS
OF THE PALACE OF THE FLOODS
"Knave of Cups"
A BEAUTIFUL Amazon-like figure, softer in nature than the Princess of
Wands. Her attire is similar. She stands on a sea with foaming spray. Away
to her right a Dolphin. She wears as a crest a swan with opening wings. She
bears in one hand a lotus, and in the other an open cup from which a turtle
issues. Her mantle is lined with swansdown, and is of thin floating material.
Sweetness, poetry, gentleness and kindness. Imaginative, dreamy, at times
indolent, yet courageous if roused.
When ill dignified she is selfish and luxurious.
She rules a quadrant of the heavens around Kether.
Earth of Water
Princess and Empress of the Nymphs or Undines
Throne of the Ace of Cups.
XIII
THE LORD OF THE WINDS AND THE BREEZES:
THE KING OF THE SPIRITS OF AIR
"Knight of Swords"
A WINGED Warrior with crowned Winged Helmet, mounted upon a brown steed.
His general equipment is as that of the Knight of Wands, but he wears
as a crest a winged six-pointed star, similar to those represented on the
heads of Castor and Pollux the Dioscuri, the twins Gemini (a part of which
constellation is included in his rule). He holds a drawn sword with the sigil
of his scale upon its pommel. Beneath his horse's feet are dark-driving
stratus clouds.
He is active, clever, subtle, fierce, delicate, courageous, skilful, but
inclined to domineer. Also to overvalue small things, unless well dignified.
If ill dignified, deceitful, tyrannical and crafty.
Rules from 20 Degree Taurus to 20 Degree Gemini.
Fire of Air
King of the Sylphs and Sylphides.
XIV
THE QUEEN OF THE THRONES OF AIR
"Queen of Swords"
A GRACEFUL woman with wavy, curling hair, like a Queen seated upon a Throne
and crowned. Beneath the Throne are grey cumulus clouds. Her general attire
is as that of the Queen of Wands, but she wears as a crest a winged child's
head. A drawn sword in one hand, and in the other a large, bearded, newly
severed head of a man.
Intensely perceptive, keen observation, subtle, quick and confident: often
persevering, accurate in superficial things, graceful, fond of dancing and
balancing.
If ill dignified, cruel, sly, deceitful, unreliable, though with a good
exterior.
Rules from 20 Degree Virgo to 20 Degree Libra.
Water of Air
Queen of the Sylphs and Sylphides.
XV
THE PRINCE OF THE CHARIOT OF THE WINDS
"King of Swords"
A WINGED King with Winged Crown, seated in a chariot drawn by Arch Fays,
represented as winged youths very slightly dressed, with butterfly wings:
heads encircled by a fillet with a pentagram thereon: and holding wands
surmounted by pentagrams, the same butterfly wings on their feet and fillets.
General equipment as the King of Wands: but he bears as a crest a winged
angelic head with a pentagram on the brows. Beneath the chariot are grey
nimbus clouds. His hair long and waving in serpentine whirls, and whorl
figures compose the scales of his armour. A drawn sword in one hand; a
sickle in the other. With the sword he rules, with the sickle he slays.
Full of ideas and thoughts and designs, distrustful, suspicious, firm in
friendship and enmity; careful, observant, slow, over-cautious, symbolizes
GR:Alpha and GR:Omega; he slays as fast as he creates.
If ill dignified: harsh, malicious, plotting; obstinate, yet hesitating;
unreliable.
Rules from 20 Degree Capricorn to 20 Degree Aquarius.
Air of Air
Prince and Emperor of the Sylphs and Sylphides.
XVI
THE PRINCESS OF THE RUSHING WINDS:
THE LOTUS OF THE PALACE OF AIR
"Knave of Swords"
AN AMAZON figure with waving hair, slighter than the Rose of the Palace of
Fire. Her attire is similar. The Feet seem springy, giving the idea of
swiftness. Weight changing from one foot to another and body swinging around.
She is a mixture of Minerva and Diana: her mantle resembles the AEgis of
Minerva. She wears as a crest the head of the Medusa with serpent hair. She
holds a sword in one hand; and the other rests upon a small silver altar with
grey smoke (no fire) ascending from it. Beneath her feet are white clouds.
Wisdom, strength, acuteness; subtlety in material things: grace and
dexterity.
If ill dignified, she is frivolous and cunning.
She rules a quadrant of the heavens around Kether.
Earth of Air
Princess and Empress of the Sylphs and Sylphides.
Throne of the Ace of Wands.
XVII
THE LORD OF THE WIDE AND FERTILE LAND;
THE KING OF THE SPIRITS OF EARTH
"Knight of Pentacles"
A DARK Winged Warrior with winged and crowned helmet: mounted on a light
brown horse. Equipment as the Knight of Wands.
The winged head of a stag or antelope as a crest. Beneath the horse's feet
is fertile land with ripened corn. In one hand he bears a sceptre surmounted
by a hexagram: in the other a Pentacle like that of the Zelator Adeptus Minor.
Unless very well dignified he is heavy, dull, and material. Laborious,
clever, and patient in material matters.
If ill dignified, he is avaricious, grasping, dull, jealous; not very
courageous, unless assisted by other symbols.
Rules from above 20 Degree of Leo to 20 Degree of Virgo.
Fire of Earth
King of Gnomes.
XVIII
THE QUEEN OF THE THRONES OF EARTH
"Queen of Pentacles"
A WOMAN of beautiful face with dark hair; seated upon a throne, beneath
which is dark sandy earth. One side of her face is light, the other dark;
and her symbolism is best represented in profile. Her attire is similar
to that of the Queen of Wands: but she bears a winged goat's head as a crest.
A goat is by her side. In one hand she bears a sceptre surmounted by a cube,
and in the other an orb of gold.
She is impetuous, kind; timid, rather charming; great-hearted; intelligent,
melancholy; truthful, yet of many moods.
If ill dignified she is undecided, capricious, changeable, foolish.
She rules from 20 Degree Sagittarius to 20 Degree Capricorn.
Water of Earth
The Queen of Gnomes.
XIX
THE PRINCE OF THE CHARIOT OF EARTH
"King of Pentacles"
A WINGED Kingly Figure seated in a chariot drawn by a bull. He bears as a
crest the symbol of the head of the winged bull. Beneath the chariot is land,
with many flowers. In the one hand he bears an orb of gold held downwards,
and in the other a sceptre surmounted by an orb and cross.
Increase of matter. Increases good or evil, solidifies; practically
applies things. Steady; reliable.
If ill dignified he is selfish, animal and material: stupid. In either
case slow to anger, but furious if roused.
Rules from 20 Degree Aries to 20 Degree Taurus.
Air of Earth
Prince and Emperor of the Gnomes.
XX
PRINCESS OF THE ECHOING HILLS: ROSE OF
THE PALACE OF EARTH
"Knave of Pentacles"
A STRONG and beautiful Amazon figure with rich brown hair, standing on
grass or flowers. A grove of trees near her. Her form suggests Hebe, Ceres,
and Proserpine. She bears a winged ram's head as a crest: and wears a mantle
of sheepskin. In one hand she carries a sceptre with a circular disk: in the
other a Pentacle similar to that of the Ace of Pentacles.
She is generous, kind, diligent, benevolent, careful, courageous,
persevering, pitiful.
If ill dignified she is wasteful and prodigal. She rules over one
quadrant of the heavens around the North Pole of the Ecliptic.
Earth of Earth
Princess and Empress of the Gnomes.
Throne of the Ace of Pentacles.
HEREIN ARE RESUMED THE ESPECIAL CHARACTERISTICS OF THE FOUR COURT CARDS
OF THE SUITS
------.--------.------------.-------------------------------.----------.------
SUITS : CARDS : CRESTS : SYMBOLS : HAIR : EYES
------+--------+------------+-------------------------------+----------+------
W :King :Winged black:Black horse, waving flames, :Red-gold :Grey
A : :horse's :club, scarlet cloak : :or
N : :head : : :hazel
D :Queen :Leopard's :Leopard, steady flames, wand :Red-gold :Blue
S : :head, :with heavy head or end : :or
: :winged : : :brown
:Prince :Lion's head,:Waved and salient flames, fire :Yellow :Blue-
: :winged :wand of Zelator Adept : :grey
:Princess:Tiger's head:Tiger, leaping flames, gold :Red-gold :Blue
: : :altar, long club, largest at : :
: : :bottom : :
------+--------+------------+-------------------------------+----------+------
C :King :Peacock with:White horse, crab issuing from :Fair :Blue
U : :opened fan :cup, sea : :
P :Queen :Ibis :Ibis, crayfish issuing from :Gold-brown:Blue
S : : :cup, river : :
:Prince :Eagle :Scorpion, eagle; serpent :Brown :Grey
: : :issuing from cup, lake : :or
: : : : :brown
:Princess:Swan :Dolphin lotus, sea with spray, :Brown :Blue
: : :turtle from cup : :or
: : : : :brown
------+--------+------------+-------------------------------+----------+------
S :King :Winged :Winged brown horse, driving :Dark-brown:Dark
W : :hexagram :clouds, drawn sword : :
O :Queen :Winged :Head of man severed, cumulus :Light- :Grey
R : :child's head:clouds, drawn sword :brown :
D :Prince :Winged :Arch fairies winged, whirling :Dark :Dark
S : :Angel's head:hair, nimbi, drawn sword and : :
: : :sickle : :
:Princess:Medusa's :Silver altar, smoke, clouds, :Light- :Blue
: :head :drawn sword :brown :
------+--------+------------+-------------------------------+----------+------
P :King :Winged :Light-brown horse, ripe :Dark :Dark
E : :stag's head :cornland, sceptre with : :
N : : :hexagram, pentacle as Zelator : :
T : : :Adept : :
A :Queen :Winged :Barren land, fan, light one :Dark :Dark
C : :goat's head :side only, sceptre with cube, : :
L : : :orb of gold : :
E :Prince :Winged :Flowery land, bull, sceptre :Dark-brown:Dark
S : :bull's head :with orb and cross, orb held : :
: : :downwards : :
:Princess:Winged ram's:Grass, flowers, grove of trees,:Rich brown:Dark
: :head :sceptre with disk, pentacle : :
: : :like that in ace : :
------.--------.------------.-------------------------------.----------.------
OF THE THIRTY-SIX DECANS
HERE follow the descriptions of the smaller cards of the four suits,
thirty-six in number, answering unto the thirty-six Decans of the Zodiac.
Commencing from the sign Aries, the "Central" Decans of each sign follow
the order of the Days of the Week. Thus ---
CARD CENTRAL MEANING DAY
DECAN OF
3 of Wands Aries Established Strength Sun
6 " P. Taurus Material Success Moon
9 " S. Gemini Despair and Cruelty Mars
3 " C. Cancer Abundance Mercury
6 " W. Leo Victory Jupiter
9 " P. Virgo Material Gain Venus
3 " S. Libra Sorrow Saturn
6 " C. Scorpio Pleasure Sun
9 " W. Sagittarius Great Strength Moon
3 " P. Capricorn Material Works Mars
6 " S. Aquarius Earned Success Mercury
9 " C. Pisces Material Happiness Jupiter
Being thus the Four Threes, Sixes, and Nines.
The first and third Decans follow the same order: Sunday beginning the
First Decan of Virgo and in the Third Decans of Gemini and Capricorn.
The planets govern respectively Decans with the following Titles ---
Saturn
1. Leo Strife 5 of Wands.
2. Libra Sorrow 3 " Swords.
3. Sagittarius Oppression 10 " Wands.
4. Pisces Abundant Success 8 " Cups.
5. Taurus Success Unfulfilled 7 " Pentacles.
Or in Taurus Leo Libra Sagittarius Pisces two wands: 1 each of the other
suits.
Jupiter
1. Leo Victory 6 of Wands.
2. Libra Rest from Strife 4 " Swords.
3. Capricorn Harmonious Change 2 " Pentacles.
4. Pisces Material Happiness 9 " Cups.
5. Gemini Shortened Force 8 " Swords.
Or in Gemini Leo Libra Capricorn Pisces two swords: 1 each of others.
Mars
1. Leo Valour 7 of Wands.
2. Scorpio Loss in Pleasure 5 " Cups.
3. Capricorn Material Works 3 " Pentacles.
4. Pisces Perfected Success 10 " Cups.
5. Aries Dominion 2 " Wands.
6. Gemini Despair and Cruelty 9 " Swords.
Or in Aries Gemini Leo Scorpio Capricorn Pisces 2 W. 2 C.: 1 each of
others.
One more Decan than the others.
Sun
1. Virgo Prudence 8 of Pentacles.
2. Scorpio Pleasure 6 " Cups.
3. Capricorn Earthly Power 4 of Pentacles.
4. Aries Established Strength 3 " Wands.
5. Gemini Ruin 10 " Swords.
Or in Aries Gemini Virgo Scorpio Capricorn 2 pentacles: 1 each of others.
Venus
1. Virgo Material Gain 9 of Pentacles.
2. Scorpio Illusionary Success 7 " Cups.
3. Aquarius Defeat 5 " Swords.
4. Aries Perfected Work 4 " Wands.
5. Cancer Love 2 " Cups.
Or in Aries Cancer Virgo Scorpio Aquarius 2 Cups: 1 each of others.
Mercury
1. Virgo Wealth 10 of Pentacles.
2. Sagittarius Swiftness 8 " Wands.
3. Aquarius Earned Success 6 " Swords.
4. Taurus Material Trouble 5 " Pentacles.
5. Cancer Abundance 3 " Cups.
Or in Taurus Cancer Virgo Sagittarius Aquarius two Pentacles: 1 of each of
the others.
Moon
1. Libra Peace Restored 2 of Swords.
2. Sagittarius Great Strength 9 " Wands.
3. Aquarius Unstable Effort 7 " Swords.
4. Taurus Material Success 6 " Pentacles.
5. Cancer Blended Pleasure 4 " Cups.
Or in Taurus Cancer Libra Sagittarius Aquarius two Swords: 1 of each of the
others.
There being thirty-six Decans and seven Planets, it follows that one of
the latter must rule over one more Decan than the others. This is the
Planet Mars, to which are allotted the last Decan of Pisces, and the first of
Aries, because the long cold of the winter requires a great energy to overcome
it, and initiate spring.
And the beginning of the Decanates is from the royal Star of Leo, the great
Star Cor Leonis: and therefore is the first Decan that of Saturn in Leo.
Here follow the general meanings of the small cards of the suits, as
classified under the nine Sephiroth below Kether.
HB:ChKMH The Four Twos symbolize the Powers of the King and Queen just
uniting and initiating the Force; but before the Prince and Princess are
thoroughly brought into action. Therefore do they generally imply the
initiation and fecundation of a thing.
HB:BYNH Realization of action owing to the Prince being produced.
The central symbol on each card. Action definitely commenced for good or
evil.
HB:ChSD Perfection, realization, completion: making a matter settled and
fixed.
HB:GBVRH Opposition, strife and struggle: war; obstacle to the thing in
hand. Ultimate success or failure is otherwise shewn.
HB:ThPARTh Definite accomplishment. Thing carried out.
HB:NTzCh Generally shew a force transcending the Material Plane: and is
like unto a Crown; which, indeed, is powerful, but requireth one capable of
wearing it. The Sevens then shew a possible result: which is dependent on the
action then taken. They depend much on the symbols that accompany them.
HB:HVD Solitary success: "i.e." success in the matter for the time being:
but not leading to much result apart from the thing itself.
HB:YSVD Very great fundamental force. Executive power, because they
restore a firm basis. Powerful for good or evil.
HB:MLKVTh Fixed, culminated, complete Force, whether good or evil. The
matter thoroughly and definitely determined. Ultimating Force.
Follow the particular descriptions of each of the thirty-six cards: with
full meanings.
Decan-cards are always modified by the other symbols with which they are
in contact.
XXI
THE LORD OF STRIFE
"Five of Wands"
TWO White Radiant Angelic Hands issuant per nubes dexter and sinister.
They are clasped together in the grip of the First Order, "i.e." the four
fingers of each right hand crooked into each other, the thumbs meeting above;
and they hold, at the same time, by their centres, five wands or torches which
are similar unto the wands of a Zelator Adeptus Minor. One wand is upright in
the middle; the others cross each other. Flames leap from the point of
junction. Above the middle wand is the sign Saturn, and below is that of Leo:
thus representing the Decante. Violent strife and boldness, rashness,
cruelty, violence, lust, desire, prodigality and generosity; depending on
whether the card is well or ill dignified.
Geburah of HB:Y (Quarrelling and fighting).
This Decan hath its beginning from the Royal Star of Leo: and unto it are
allotted the two great Angels of the Schemhamphorash HB:VHVYH and HB:YLYAL.
[The proper meaning of the small cards is to be found by making thorough
meditation and harmony between these four symbols of each card. It will be
seen that this is how the meanings have been done; but the advanced student
can go beyond this rude working.]
XXII
THE LORD OF VICTORY
"Six of Wands"
TWO hands in grip as the last, holding six wands crossed three and three.
Flames issue from the point of junction. Above and below are short wands with
flames issuing, surmounted respectively by the symbols of Jupiter and Leo,
representing the Decan.
Victory after strife: Love: pleasure gained by labour: carefulness,
sociability and avoiding of strife, yet victory therein: also insolence, and
pride of riches and success, etc. The whole dependent on the dignity.
Tiphareth of HB:Y (Gain).
Hereunto are allotted the great Angels HB:SYTAL and HB:a'aLMYH of the
Schemhamphorash.
XXIII
THE LORD OF VALOUR
"Seven of Wands"
TWO hands holding by grip six wands, three crossed. A third hand issuing
from a cloud at the lower part of the card, holding an upright wand which
passes between the others. Flames leap from the point of junction. Above and
below the central wand are the symbols of Mars and Leo, representing the
Decan.
Possible victory, depending on the energy and courage exercised; valour;
opposition, obstacles and difficulties, yet courage to meet them; quarrelling,
ignorance, pretence, and wrangling, and threatening; also victory in small and
unimportant things: and influence upon subordinates.
Netzach of HB:Y (Opposition, yet courage).
Therein rule the two great Angels HB:MHShYH and HB:LLHAL of the
Schemhamphorash.
XXIV
THE LORD OF PRUDENCE
"Eight of Pentacles"
A WHITE Radiating Angelic Hand, issuing from a cloud, and grasping a branch
of a rose tree, with four white roses thereon, which touch only the four
lowermost Pentacles. No rosebuds even, but only leaves, touch the four
uppermost disks. All the Pentacles are similar to that of the Ace, but
without the Maltese cross and wings. They are arranged like the geomantic
figure Populus. Above and below them are the symbols Sun and Virgo for the
Decan.
Over-careful in small things at the expense of great: "Penny wise and pound
foolish": gain of ready money in small sums; mean; avaricious; industrious;
cultivation of land; hoarding, lacking in enterprise.
Hod of HB:H (Skill: prudence: cunning).
Therein rule those mighty Angels HB:AKAYH and HB:KHThAL.
XXV
THE LORD OF MATERIAL GAIN
"Nine of Pentacles"
A WHITE Radiating Angelic Hand, holding a rose branch with nine white
roses, each of which touches a Pentacle. The Pentacles are arranged thus
* *
* *
*
* *
* * : and there are rosebuds on the branches as well as flowers. Venus and
Virgo above and below.
Complete realization of material gain, good, riches; inheritance; covetous;
treasuring of goods; and sometimes theft and knavery. The whole according to
dignity.
Yesod of HB:H (Inheritance, much increase of goods).
Herein those mighty Angels HB:HZYAL and HB:ALDYH have rule and dominion.
XXVI
THE LORD OF WEALTH
"Ten of Pentacles"
AN Angelic Hand, holding by the lower extremity a branch whose roses touch
all the Pentacles. No buds, however, are shewn. The symbols of Mercury and
Virgo<<NOTE: Corrected, the typo was Scorpio.>> are above and below.
The Pentacles are thus arranged * *
*
* *
* *
*
* *.
Completion of material gain and fortune; but nothing beyond: as it were, at
the very pinnacle of success. Old age, slothfulness; great wealth, yet
sometimes loss in part; heaviness; dullness of mind, yet clever and prosperous
in money transactions.
Malkuth of HB:H (Riches and wealth).
Herein are HB:LAVYH and HB:HHa'aYH set over this Decan as Angel Rulers.
XXVII
THE LORD OF PEACE RESTORED
"Two of Swords or Pikes"
Two crossed swords, like the air dagger of a Z.A.M., each held by a White
Radiant Angelic Hand. Upon the point where the two cross is a rose of five
petals, emitting white rays. At the top and bottom of the card are two small
daggers, supporting respectively the symbol {Crescent moon with horns upward}
thus, and Libra representing the Decanate.
Contradictory characters in the same nature, strength through suffering;
pleasure after pain. Sacrifice and trouble, yet strength arising therefrom,
symbolized by the position of the rose, as though the pain itself had brought
forth beauty. Arrangement, peace restored; truce; truth and untruth; sorrow
and sympathy. Aid to the weak; arrangement; justice, unselfishness; also a
tendency to repetition of affronts on being pardoned; injury when meaning
well; given to petitions; also a want of tact, and asking question of little
moment; talkative.
Chokmah of Vau. Quarrel made up, yet still some tension in relations:
actions sometimes selfish, sometimes unselfish.
Herein rule the Great Angels HB:YZLAL and HB:MNHAL.
XXVIII
THE LORD OF SORROW
"Three of Swords or Spears"
THREE White Radiating Angelic Hands, issuing from clouds, and holding three
swords upright (as though the central sword had struck apart the two others,
which were crossed in the preceding symbol): the central sword cuts asunder
the rose of five petals, which in the previous symbol grew at the junction of
the swords; its petals are falling, and no white rays issue from it.
Above and below the central sword are the symbols of Saturn and Libra.
Disruption, interruption, separation, quarrelling; sowing of discord and
strife, mischief-making, sorrow and tears; yet mirth in Platonic pleasures;
singing, faithfulness in promises, honesty in money transactions, selfish and
dissipated, yet sometimes generous: deceitful in words and repetitions; the
whole according to dignity.
Binah of HB:V (Unhappiness, sorrow, and tears).
Herein rule the Great Angels HB:HRYAL and HB:HQMYH as Lords of the Decan.
XXIX
THE LORD OF REST FROM STRIFE
"Four of Swords"
TWO White Radiating Angelic Hands, each holding two swords; which four
cross in the centre. The rose of five petals with white radiations is
reinstated on the point of their intersection. Above and below, on the points
of two small daggers, are Jupiter<<NOTE: The Jupiter symbol was omitted
in the original text>> and Libra, representing the Decanate.
Rest from sorrow; yet after and through it. Peace from and after war.
Relaxation of anxiety. Quietness, rest, ease and plenty, yet after struggle.
Goods of this life; abundance; modified by dignity as is usual.
Chesed of HB:V (Convalescence, recovery from sickness; change for the
better).
Herein do HB:LAVYH and HB:KLYAL bear rule.
XXX
THE LORD OF LOSS IN PLEASURE
"Five of Cups or Chalices"
A WHITE Radiating Angelic Hand, holding lotuses or water-lilies, of which
the flowers are falling right and left. Leaves only, and no buds, surmount
them. These lotus stems ascend between the cups in the manner of a fountain,
but no water flows therefrom; neither is there water in any of the cups, which
are somewhat of the shape of the magical instrument of the Zelator Adeptus
Minor.
Above and below are the symbols of Mars and Scorpio for the Decan.
Death, or end of pleasure: disappointment, sorrow and loss in those things
from which pleasure is expected. Sadness, treachery, deceit; ill-will,
detraction; charity and kindness ill requited; all kinds of anxieties and
troubles from unsuspected and unexpected sources.
Geburah of HB:H (Disappointment in love, marriage broken off, unkindness of
a friend; loss of friendship).
Herein rule HB:LVVYH and HB:PHLYH.
XXXI
THE LORD OF PLEASURE
"Six of Chalices"
AN Angelic Hand, as before, holds a group of stems of water-lilies or
lotuses, from which six flowers bend, one over each cup. From these
flowers a white glistening water flows into the cups as from a fountain, but
they are not yet full. Above and below are Sun and Scorpio referring to the
Decan.
Commencement of steady increase, gain and pleasure; but commencement only.
Also affront, detection, knowledge, and in some instances contention and
strife arising from unwarranted self-assertion and vanity. Sometimes
thankless and presumptuous; sometimes amiable and patient. According to
dignity as usual.
Tiphareth of HB:H (Beginning of wish, happiness, success, or enjoyment).
Therein rule HB:NLKAL and HB:YYYAL.
XXXII
THE LORD OF ILLUSIONARY SUCCESS
"Seven of Chalices"
THE seven cups are arranged as two descending triangles above a point: a
hand, as usual, holds lotus stems which arise from the central lower cup.
The hand is above this cup and below the middle one. With the exception of
the central lower cup, each is overhung by a lotus flower, but no water falls
from these into any of the cups, which are all quite empty. Above and below
are the symbols of the Decanate Venus and Scorpio.
Possible victory, but neutralized by the supineness of the person:
illusionary success, deception in the moment of apparent victory. Lying,
error, promises unfulfilled. Drunkenness, wrath, vanity. Lust, fornication,
violence against women, selfish dissipation, deception in love and
friendship. Often success gained, but not followed up. Modified as usual by
dignity.
Netzach of HB:H (Lying, promises unfulfilled; illusion, deception, error;
slight success at outset, not retained).
Herein the Angels HB:MLHAL and HB:ChHVYH rule.
XXXIII
THE LORD OF SWIFTNESS
"Eight of Wands or Torches"
FOUR White Radiating Angelic Hands (two proceeding from each side) issuant
from clouds; clasped in two pairs in the centre with the grip of the First
Order. They hold eight wands, crossed four with four. Flames issue from the
point of junction. Surmounting the small wands with flames issuing down them,
and placed in the centre at the top and bottom of the card respectively, are
the symbols of Mercury and Sagittarius for the Decan.
Too much force applied too suddenly. Very rapid rush, but quickly passed
and expended. Violent, but not lasting. Swiftness, rapidity, courage,
boldness, confidence, freedom, warfare, violence; love of open air,
field-sports, gardens and meadows. Generous, subtle, eloquent, yet somewhat
untrustworthy; rapacious, insolent, oppressive. Theft and robbery. According
to dignity.
Hod of HB:Y (Hasty communications and messages; swiftness).
Therein rule the Angels HB:NThHYH and HB:HAAYH.
XXXIV
THE LORD OF GREAT STRENGTH
"Nine of Wands or Torches"
FOUR hands, as in the previous symbol, holding eight wands crossed four and
four; but a fifth hand at the foot of the card holds another wand upright,
which traverses the point of junction with the others: flames leap herefrom.
Above and below are the symbols Moon and Sagittarius.
Tremendous and steady force that cannot be shaken. Herculean strength, yet
sometimes scientifically applied. Great success, but with strife and energy.
Victory, preceded by apprehension and fear. Health good, and recovery not in
doubt. Generous, questioning and curious; fond of external appearances:
intractable, obstinate.
Yesod of HB:Y (Strength, power, health, recovery from sickness).
Herein rule the Angels HB:YRThAL and HB:ShAHYH.
XXXV
THE LORD OF OPPRESSION
"Ten of Wands"
FOUR hands holding eight wands crossed as before. A fifth hand holding
two wands upright, which traverses the junction of the others. Flames
issuant. Saturn and Sagittarius.
Cruel and overbearing force and energy, but applied only to material and
selfish ends. Sometimes shows failure in a matter, and the opposition too
strong to be controlled; arising from the person's too great selfishness at
the beginning. Ill-will, levity, lying, malice, slander, envy, obstinacy;
swiftness in evil and deceit, if ill dignified. Also generosity,
disinterestedness and self-sacrifice, when well dignified.
Malkuth of HB:V (Cruelty, malice, revenge, injustice).
Therein rule HB:RYYAL and HB:AVMAL.
XXXVI
THE LORD OF HARMONIOUS CHANGE
"Two of Disks or Pentacles"
TWO wheels, disks or pentacles, similar to that of the Ace. They are
united by a green-and-gold serpent, bound about them like a figure of 8.
It holds its tail in its mouth. A White Radiant Angelic Hand holds the
centre of the whole. No roses enter into this card. Above and below are
the symbols of Jupiter and Capricorn. It is a revolving symbol.
The harmony of change, alternation of gain and loss; weakness and strength;
everchanging occupation; wandering, discontented with any fixed condition of
things; now elated, then melancholy; industrious, yet unreliable; fortunate
through prudence of management, yet sometimes unaccountably foolish;
alternatively talkative and suspicious. Kind, yet wavering and inconsistent.
Fortunate in journeying. Argumentative.
Chokmah of HB:H (Pleasant change, visit to friends).
Herein the Angels HB:LKBAL and HB:VShRYH have rule.
XXXVII
THE LORD OF MATERIAL WORKS
"Three of Pentacles"
A WHITE-WINGED Angelic Hand, as before, holding a branch of a rose tree, of
which two white rosebuds touch and surmount the topmost Pentacle. The
Pentacles are arranged in an equilateral triangle. Above and below the
symbols Mars and Capricorn.
Working and constructive force, building up, creation, erection;
realization and increase of material things; gain in commercial transactions,
rank; increase of substance, influence, cleverness in business, selfishness.
Commencement of matters to be established later. Narrow and prejudiced. Keen
in matters of gain; sometimes given to seeking after impossibilities.
Binah of HB:H (Business, paid employment, commercial transaction).
Herein are HB:YChVYH and HB:LHChYH Angelic Rulers.
XXXVIII
THE LORD OF EARTHLY POWER
"Four of Pentacles"
A HAND holding a branch of a rose tree, but without flowers or buds, save
that in the centre is one fully blown white rose. Pentacles are disposed as
on the points of a square; a rose in its centre. Symbols Sun and Capricorn
above and below to represent the Decan.
Assured material gain: success, rank, dominion, earthy power, completed but
leading to nothing beyond. Prejudicial, covetous, suspicious, careful and
orderly, but discontented. Little enterprise or originality. According to
dignity as usual.
Chesed of HB:H (Gain of money or influence: a present).
Herein do HB:KVQYH and HB:MNDAL bear rule.
XXXIX
THE LORD OF DEFEAT
"Five of Swords"
TWO Rayed Angelic Hands each holding two swords nearly upright, but falling
apart of each other, right and left of the card. A third hand holds a sword
upright in the centre as though it had disunited them. The petals of the
rose, which in the four had been reinstated in the centre, are torn asunder
and falling. Above and below are Venus and Aquarius for Decan.
Contest finished and decided against the person; failure, defeat, anxiety,
trouble, poverty, avarice, grieving after gain, laborious, unresting; loss and
vileness of nature; malicious, slanderous, lying, spiteful and tale-bearing.
A busybody and separator of friends, hating to see peace and love between
others. Cruel, yet cowardly, thankless and unreliable. Clever and quick in
thought and speech. Feelings of pity easily roused, but unenduring.
Geburah of HB:V (Defeat, loss, malice, spite, slander, evil-speaking).
Herein the Angels HB:ANYAL and HB:Cha'aMYH bear rule.
XL
THE LORD OF EARNED SUCCESS
"Six of Swords"
TWO hands, as before, each holding two swords which cross in the centre.
Rose re-established thereon. Mercury and Aquarius above and below, supported
on the points of two short daggers or swords.
Success after anxiety and trouble; self-esteem, beauty, conceit, but
sometimes modesty therewith; dominance, patience, labour, etc.
Tiphareth of HB:V (Labour, work, journey by water).
Ruled by the Great Angels HB:RHa'aAL and HB:YYVHL.
XLI
THE LORD OF UNSTABLE EFFORT
"Seven of Swords"
TWO Angelic Radiating Hands as before, each holding three swords. A third
hand holds up a single sword in the centre. The points of all the swords
"just touch" each other, the central sword not altogether dividing them.
The Rose of the previous symbols of this suit is held up by the same hand
which holds the central sword: as if the victory were at its disposal.
Symbols of Moon and Aquarius.
Partial success. Yielding when victory is within grasp, as if the
last reserves of strength were used up. Inclination to lose when on the point
of gaining, through not continuing the effort. Love of abundance, fascinated
by display, given to compliments, affronts and insolences, and to spy upon
others. Inclined to betray confidences, not always intentionally. Rather
vacillatory and unreliable.
Netzach of HB:V (Journey by land: in character untrustworthy).
Herein rule the Great Angels HB:HHHAL and HB:Ma'aKAL.
XLII
THE LORD OF ABANDONED SUCCESS
"Eight of Chalices"
A WHITE Radiating Angelic Hand, holding a group of stems of lotuses or
water-lilies. There are only two flowers shown, which bend over the two
central cups, pouring into them a white water which fills them and runs over
into the three lowest, which later are not yet filled U U U
The three uppermost are quite empty. At the top and U U
bottom of the card are symbols Saturn and Pisces. U U U
Temporary success, but without further results. Thing thrown aside as soon
as gained. Not lasting, even in the matter in hand. Indolence in success.
Journeying from place to place. Misery and repining without cause. Seeking
after riches. Instability.
Hod of HB:H (Success abandoned; decline of interest).
The Angels ruling are HB:VVLYH and HB:YLHYH.
XLIII
THE LORD OF MATERIAL HAPPINESS
"Nine of Chalices"
A WHITE Radiant Angelic Hand, issuing from a cloud holding lotus or
water-lilies, one flower of which overhangs each cup; from it a white water
pours. Cups are arranged in three rows of 3. Jupiter and Pisces above and
below.
Complete and perfect realization of pleasure and happiness, almost perfect;
self-praise, vanity, conceit, much talking of self, yet kind and lovable, and
may be self-denying therewith. High-minded, not easily satisfied with small
and limited ideas. Apt to be maligned through too much self-assumption. A
good and generous, but sometimes foolish nature.
Yesod of HB:H (Complete success, pleasure and happiness, wishes fulfilled).
Therein rule the Angels HB:SALYH and HB:a'aRYAL.
XLIV
THE LORD OF PERFECTED SUCCESS
"Ten of Cups or Chalices"
HAND, as usual, holding bunch of water-lilies or lotuses, whose flowers
pour a white water into all the cups, which "all run over." The uppermost
cup is held sideways by a hand, and pours water into the left-hand upper cup.
A single lotus flower surmounts the top cup, and is the source of the water
that fills it. Above and below the symbols Mars and Pisces.
Permanent and lasting success and happiness, because inspired from above.
Not so sensual as "Lord of Material Happiness," yet almost more truly happy.
Pleasure, dissipation, debauchery, quietness, peacemaking. Kindness, pity,
generosity, wantonness, waste, etc., according to dignity.
Malkuth of HB:H (Matter settled: complete good fortune).
Herein the Great Angels HB:a'aShLYH and HB:MYHAL rule.
[This is not such a good card as stated. It represents boredom, and
quarrelling arising therefrom; disgust springing from too great luxury.
In particular it represents drug-habits, the sottish excess of pleasure and
the revenge of nature.]
XLV
THE LORD OF DOMINION
"Two of Wands"
A WHITE Radiating Angelic hand, issuing from clouds, and grasping two
crossed wands. Flames issue from the point of junction. On two small wands
above and below, with flames of five issuing therefrom, are the symbols of
Mars and Aries for the Decan.
Strength, domination, harmony of rule and of justice. Boldness, courage,
fierceness, shamelessness, revenge, resolution, generous, proud, sensitive,
ambitious, refined, restless, turbulent, sagacious withal, yet unforgiving and
obstinate.
Chokmah of HB:Y (Influence over others, authority, power, dominion).
Therein the Angels HB:VHVAL and HB:DNYAL bear rule.
XLVI
THE LORD OF ESTABLISHED STRENGTH
"Three of Wands"
A WHITE Radiating Angelic Hand, as before, issuing from clouds and grasping
three wands in the centre (two crossed, the third upright). Flames issue from
the point of junction. Above and below are the symbols Sun and Aries.
Established force, strength, realization of hope. Completion of labour.
Success after struggle. Pride, nobility, wealth, power, conceit. Rude
self-assumption and insolence. Generosity, obstinacy, etc.
Binah of HB:Y (Pride, arrogance, self-assertion).
Herein rule the Angels HB:HHShYH and HB:a'aMMYH.
[This card is much better than as described.]
XLVII
THE LORD OF PERFECTED WORK
"Four of Wands"
TWO White Radiating Angelic Hands, as before, issuing from clouds right and
left of the card and clasped in the centre with the grip of the First Order,
holding four wands or torches crossed. Flames issue from the point of
junction. Above and below are two small flaming wands, with the symbols of
Venus and Aries representing the Decan.
Perfection or completion of a thing built up with trouble and labour.
Rest after labour, subtlety, cleverness, beauty, mirth, success in completion.
Reasoning faculty, conclusions drawn from previous knowledge. Unreadiness,
unreliable and unsteady through over-anxiety and hurriedness of action.
Graceful in manner, at times insincere, etc.
Chesed of HB:Y (Settlement, arrangement, completion).
Herein are HB:NNAAL and HB:NYThHL Angelic rulers.
XLVIII
THE LORD OF MATERIAL TROUBLE
"Five of Pentacles"
A WHITE Radiant Angelic Hand issuing from clouds, and holding a branch of
the white rose tree, but from which the roses are falling, and leaving no buds
behind. Five Pentacles similar to the Ace. Above and below are Mercury and
Taurus.
Loss of money or position. Trouble about material things. Labour, toil,
land cultivation; building, knowledge and acuteness of earthly things,
poverty, carefulness, kindness; sometimes money regained after severe toil
and labour. Unimaginative, harsh, stern, determined, obstinate.
Geburah of HB:H (Loss of profession, loss of money, monetary anxiety).
Herein the angels HB:MBHYH and HB:PNYAL rule.
XLIX
THE LORD OF MATERIAL SUCCESS
"Six of Pentacles"
A WHITE Radiant Angelic Hand holding a rose branch with white roses and
buds, each of which touches a Pentacle. Pentacles are arranged in two columns
of three each * *
* *
* *
* *. Above and below are the symbols Taurus and Moon of the
Decan.
Success and gain in material undertakings. Power, influence, rank,
nobility, rule over the people. Fortunate, successful, liberal and just.
If ill dignified, may be purse-proud, insolent from excess, or prodigal.
Tiphareth of HB:H (Success in material things, prosperity in business).
Herein rule the Angels HB:NMMYH and HB:YYLAL.
L
THE LORD OF SUCCESS UNFULFILLED
"Seven of Pentacles"
A WHITE Radiating Angelic Hand issuing from a cloud, and holding a white
rose branch. Seven Pentacles arranged like the geomantic figure Rubeus.
There are only five buds, which overhang, but do not touch the five uppermost
Pentacles. Above and below are the Decan symbols, Saturn and Taurus
respectively.
Promises of success unfulfilled. (Shewn, as it were, by the fact that the
rosebuds do not come to anything.) Loss of apparently promising fortune.
Hopes deceived and crushed. Disappointment, misery, slavery, necessity and
baseness. A cultivator of land, and yet a loser thereby. Sometimes it
denotes slight and isolated gains with no fruits resulting therefrom, and of
no further account, though seeming to promise well.
Netzach of HB:H (Unprofitable speculations and employments; little gain
for much labour).
Therein HB:HRChAL and HB:MTzRAL are ruling Angels.
LI
THE LORD OF SHORTENED FORCE
"Eight of Swords"
FOUR White Radiant Angelic Hands issuing from clouds, each holding two
swords, points upwards; all the points touch near the top of the card. Hands
issue, two at each bottom angle of the card. The pose of the other sword
symbols is re-established in the centre. Above and below are the Decan
symbols Jupiter and Gemini.
Too much force applied to small things: too much attention to detail at
the expense of the principal and more important points. When ill dignified,
these qualities produce malice, pettiness, and domineering characteristics.
Patience in detail of study; great care in some things, counterbalanced
by equal disorder in others. Impulsive; equally fond of giving or receiving
money or presents; generous, clever, acute, selfish and without strong feeling
of affection. Admires wisdom, yet applies it to small and unworthy objects.
Hod of HB:V (Narrow, restricted, petty, a prison).
Therein rule the Angels HB:VMBAL and HB:YHHAL.
LII
THE LORD OF DESPAIR AND CRUELTY
"Nine of Swords"
FOUR Hands, as in the preceding figure, hold eight swords nearly upright,
but with the points falling away from each other. A fifth hand holds a ninth
sword upright in the centre, as if it had struck them asunder. No rose at all
is shewn, as if it were not merely cut asunder, but utterly destroyed. Above
and below are the Decan symbols Mars and Gemini.
Despair, cruelty, pitilessness, malice, suffering, want, loss, misery.
Burden, oppression, labour, subtlety and craft, dishonesty, lying and slander.
Yet also obedience, faithfulness, patience, unselfishness, etc. According
to dignity.
Yesod of HB:V (Illness, suffering, malice, cruelty, pain).
Therein do HB:a'aNVAL and HB:MChYAL bear rule.
LIII
THE LORD OF RUIN
"Ten of Swords"
FOUR hands holding eight swords, as in the preceding symbol; the points
falling away from each other. Two hands hold two swords crossed in the
centre, as though their junction had disunited the others. No rose, flower
or bud, is shewn. Above and below are Sun and Gemini, representing the Decan.
Almost a worse symbol than the Nine of Swords. Undisciplined, warring
force, complete disruption and failure. Ruin of all plans and projects.
Disdain, insolence and impertinence, yet mirth and jollity therewith. A
marplot, loving to overthrow the happiness of others; a repeater of things;
given to much unprofitable speech, and of many words. Yet clever, eloquent,
etc., according to dignity.
Malkuth of HB:V (Ruin, death, defeat, disruption).
Herein the Angels HB:DMBYH and HB:MNQAL reign.
LIV
THE LORD OF LOVE
"Two of Chalices"
A WHITE Radiant Hand, issuant from the lower part of the card from a cloud,
holds lotuses. A lotus flower rises above water, which occupies the
lower part of the card rising above the hand. From this flower rises a stem,
terminating near the top of the card in another lotus, from which flows a
sparkling white water, as from a fountain. Crossed on the stem just beneath
are two dolphins, Argent and Or, on to which the water falls, and from which
it pours in full streams, like jets of gold and silver, into two cups; which
in their turn overflow, flooding the lower part of the card. Venus and Cancer
above and below.
Harmony of masculine and feminine united. Harmony, pleasure, mirth,
subtlety: but if ill dignified --- folly, dissipation, waste, silly actions.
Chokmah of HB:H (Marriage, love, pleasure).
Therein rule the Angels HB:AVa'aAL and HB:ChBVYH.
LV
THE LORD OF ABUNDANCE
"Three of Chalices"
A WHITE Radiating Hand, as before, holds a group of lotuses or
water-lilies, from which two flowers rise on either side of, and overhanging
the top cup; pouring into it the white water. Flowers in the same way pour
white water into the lower cups. All the cups overflow; the topmost into the
two others, and these upon the lower part of the card. Cups are arranged in
an erect equilateral triangle. Mercury and Cancer above and below.
Abundance, plenty, success, pleasure, sensuality, passive success, good
luck and fortune; love, gladness, kindness, liberality.
Binah of HB:H (Plenty, hospitality, eating and drinking, pleasure, dancing,
new clothes, merriment).
Therein the Angels HB:RAHAL and HB:YBMYH are lords.
LVI
THE LORD OF BLENDED PLEASURE
"Four of Chalices"
FOUR cups: the two upper overflowing into the two lower, which do not
overflow. An Angelic Hand grasps a branch of lotus, from which ascends a
stem bearing one flower at the top of the card, from which the white water
flows into the two upper cups. From the centre two leaves pass right and
left, making, as it were, a cross between the four cups. Above and below are
the symbols Moon and Cancer for the Decan.
Success or pleasure approaching their end. A stationary period in
happiness, which may, or may not, continue. It does not mean love and
marriage so much as the previous symbol. It is too passive a symbol to
represent perfectly complete happiness. Swiftness, hunting and pursuing.
Acquisition by contention: injustice sometimes; some drawbacks to pleasure
implied.
Chesed of HB:H (Receiving pleasure or kindness from others, but some
discomfort therewith).
Therein rule the great Angels HB:HYYAL and HB:MVMYH.
BRIEF MEANING OF TWENTY-TWO KEYS
0. IF the question refers to spiritual matters, the Fool means idea,
thought, spirituality, that which endeavours to transcend Earth. But if
question is material, it means folly, stupidity, eccentricity, or even mania.
1. Skill, wisdom, adaptation, craft, cunning, or occult wisdom or power.
2. Change, alternation, increase and decrease, fluctuation; whether for
good or evil depends on the dignity.
3. Beauty, happiness, pleasure, success. But with very bad dignity it
means luxury, dissipation.
4. War, conquest, victory, strife, ambition.
5. Divine wisdom, manifestation, explanation, teaching, occult force
voluntarily invoked.
6. Inspiration (passive, mediumistic), motive power, action.
7. Triumph, victory, health (sometimes unstable).
8. Eternal justice. Strength and force, but arrested as in act of
judgment. May mean law, trial, etc.
9. Wisdom from on high. Active divine inspiration. Sometimes "unexpected
current."
10. Good fortune, happiness (within bounds). Intoxication of success.
11. Courage, strength, fortitude, power passing on to action. Obstinacy.
12. Enforced sacrifice, punishment, loss, fatal and not voluntary,
suffering.
13. Time, age, transformation, change involuntary (as opposed to 18,
Pisces). Or death, destruction (only latter with special cards). [Specially,
a sudden and quite unexpected change.]
14. Combination of forces, realization, action (material effect, good or
evil).
15. Materiality, material force, material temptation, obsession.
16. Ambition, fighting, war, courage, or destruction, danger, fall, ruin.
17. Hope, faith, unexpected help. Or dreaminess, deceived hope, etc.
18. Dissatisfaction, voluntary change. Error, lying, falsity, deception.
This card is very sensitive to dignity.
19. Glory, gain, riches. With "very" evil cards it means arrogance,
display, vanity.
20. Final decision, judgment, sentence, determination of a matter without
appeal, "on its plane."
21. The matter itself. Synthesis, world, kingdom. Usually denotes actual
subject of question, and therefore depends entirely on accompanying cards.
[This table is very unsatisfactory. Each card must be most carefully
meditated, taking all its correspondences, and a clear idea formed.]
Princes and Queens shew almost always actual men and women connected with
the matter.
But the Kings (Knights) sometime represent coming or going of a matter,
according as they face.
The Princesses shew opinions, thoughts, ideas, either in harmony with or
opposed to, the subject.
A Majority of Wands . Energy, opposition, quarrel.
" Cups . Pleasure, merriment.
" Swords . Trouble, sadness, sickness, death.
" Pentacles . Business, money, possessions.
" Keys. . Strong forces beyond the Querent's control.
" Court Cards. Society, meetings of many persons.
" Aces. . Strength generally. Aces are always strong
cards.
4 Aces . . . Great power and force.
3 Aces . . . Riches, success.
4 Kings (Knights) . . Swiftness, rapidity.
3 " " . . Unexpected meetings. Knights, in general,
shew news.
4 Queens . . . Authority, influence.
3 Queens . . . Powerful friends.
4 Princes . . . Meetings with the great.
3 Princes . . . Rank and honour.
4 Princesses . . New ideas or plans.
3 Princesses . . Society of the young.
4 Tens . . . Anxiety, responsibility.
3 Tens . . . Buying and selling (commerce).
4 Nines . . . Added responsibilities.
3 Nines . . . Much correspondence.
4 Eights . . . Much news.
3 Eights . . . Much journeying.
4 Sevens . . . Disappointments.
3 Sevens . . . Treaties and compacts.
4 Sixes . . . Pleasure.
3 Sixes . . . Gain, success.
4 Fives . . . Order, regularity.
3 Fives . . . Quarrels, fights.
4 Fours . . . Rest, peace.
3 Fours . . . Industry.
4 Threes . . . Resolution, determination.
3 Threes . . . Deceit.
4 Twos . . . Conferences, conversations.
3 Twos . . . Reorganization, recommendation.
OF THE DIGNITIES
A CARD is strong or weak, well dignified or ill dignified, according to the
cards next to it on either side.
Cards of the same suit on either side strengthen it greatly, for good or
evil according to their nature.
Cards of opposite natures on either side weaken it greatly, for either good
or evil.
Swords are inimical to Pentacles.
Wands are inimical to Cups.
Swords are friendly with Cups and Wands.
Wands are friendly with Swords and Pentacles.
If a card fall between two other which are mutually contrary, it is not
much affected by either.
A METHOD OF DIVINATION BY THE TAROT
[This method is that given to students of the grade Adept Adeptus Minor in
the R. R. et A. C. But it has been revised and improved, while certain
safeguards have been introduced in order to make its abuse impossible. ---
O.M.]
1. THE Significator.
Choose a card to represent the Querent, using your knowledge or judgment
of his character rather than dwelling on his physical characteristics.
2. Take the cards in your left hand. In the right hand hold the wand over
them, and say: I invoke thee, I A O, that thou wilt send H R U, the great
Angel that is set over the operations of this Secret Wisdom, to lay his hand
invisibly upon these consecrated cards of art, that thereby we may obtain true
knowledge of hidden things, to the glory of thine ineffable Name. Amen.
3. Hand the cards to Querent, and bid him think of the question
attentively, and cut.
4. Take the cards as cut, and hold as for dealing.
"First Operation"
This shows the situation of the Querent at the time when he consults you.
1. The pack being in front of you, cut, and place the top half to the
left.
2. Cut each pack again to the left.
3. These four stack represent I H V H, from right to left.
4. Find the Significator. It be in the HB:Y pack, the question refers to
work, business, etc.; if in the HB:H pack, to love, marriage, or pleasure; if
in the HB:H pack, to money, goods, and such purely material matters.
5. Tell the Querent what he has come for: if wrong, abandon the
divination.
6. If right, spread out the pack containing the Significator, face
upwards.
Count the cards from him, in the direction in which he faces.
The counting should include the card from which you count.
For Knights, Queens and Princes, count 4.
For Princesses, count 7.
For Aces, count 11.
For small cards, count according to the number.
For trumps, count 3 for the elemental trumps; 9 for the planetary trumps;
12 for the Zodiacal trumps.
Make a "story" of these cards. This story is that of the beginning of the
affair.
7. Pair the cards on either side of the Significator, then those outside
them, and so on. Make another "story," which should fill in the details
omitted in the first.
8. If this story is not quite accurate, do not be discouraged. Perhaps
the Querent himself does not know everything. But the main lines ought to be
laid down firmly, with correctness, or the divination should be abandoned.
"Second Operation"
Development of the Question
1. Shuffle, invoke suitably, and let Querent cut as before.
2. Deal cards into twelve stacks, for the twelve astrological houses of
heaven.
3. Make up your mind in which stack you ought to find the Significator,
"e.g." in the seventh house if the question concerns marriage, and so on.
4. Examine this chosen stack. If the Significator is not there, try some
cognate house. On a second failure, abandon the divination.
5. Read the stack counting and pairing as before.
"Third Operation"
Further Development of the Question
1. Shuffle, etc., as before.
2. Deal cards into twelve stacks for the twelve signs of the Zodiac.
3. Divine the proper stack and proceed as before.
"Fourth Operation"
Penultimate Aspects of the Question
1. Shuffle, etc., as before.
2. Find the Significator: set him upon the table; let the thirty-six cards
following form a ring round him.
3. Count and pair as before.
[Note that the nature of each Decan is shewn by the small card attributed
to it, and by the symbols given in Liber DCCLXXVII, cols. 149-151.]
"Fifth Operation"
Final Result
1. Shuffle, etc., as before.
2. Deal into ten packs in the form of the Tree of Life.
3. Make up your mind where the Significator should be, as before; but
failure does not here necessarily imply that the divination has gone astray.
4. Count and pair as before.
[Note that one cannot tell at what part of the divination the present time
occurs. Usually Op. 1 seems to indicate the past history of the question; but
not always so. Experience will teach. Sometimes a new current of high help
may show the moment of consultation.
I may add that in material matters this method is extremely valuable. I
have been able to work out the most complex problems in minute detail. O.M.]
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